Magdalena: Through Her Eyes

DVD

The Latest from: The Jesus Film Project!
What a Wonderful Film, A Must See!

A woman caught in the shameful act of adultery; a social outcast ignored because of her loose lifestyle; a recluse shunned in society for 12 years because of a despicable illness; a widow mourning the loss of her only son. An ugly thread of shame, sorrow and hopelessness painfully weaves its way through each of these women's lives.

After spending three years following Jesus, Mary Magdalene has seen it all - lives changed, miracles performed, the sorrow of death and yet the triumph of life. Mary has watched in amazement as Jesus taught a whole new way of looking at life and at people. Jesus radically transformed her own life when he healed her from demon possession, so much so that she became His follower.

Fast forward to A.D. 40. Although Jesus no longer remains on earth, Mary Magdalene still lives a changed life. Despite His miraculous works and His surprising compassion, not everyone bought into the teachings of this man, Jesus. Skeptical about this supposed Savior, Mary's friend questions her, "The God who created all of this? I doubt He even sees me, much less knows me."

In response, Mary Magdalene passionately retells the details of Jesus' life - from birth, to death, and eventually to resurrection - and how His life continues on in the lives of those who follow Him....

Watch movie trailers

You can watch some of the best scenes from the movie - in multiple languages - at www.MagdalenaMovie.com

Resources:

Both women and men all over the globe are being deeply touched by Magdalena: Released From Shame . They are saying that they have never viewed a film so powerful in communicating that Christ values women. To make the connection with women's hearts so strongly, we had women write, direct and produce the film. Magdalena : Released From Shame is a fresh look at what we believe the women of Christ's time would have experienced when personally encountering His compassion and healing. Now, pastors and woman's ministry leaders who have seen it cannot wait to use it in their ministries. As a tool for evangelism, it is encouraging women to step out in faith to reach the women in their sphere of influence in a new way.

Potential Ministry Uses

Running Time: 82 minutes.
Languages: English, Spanish, French, Mandarin, Korean, Arabic, Portuguese and Russian languages.
Subtitles: English.
Format: NTSC only.

Monday, October 15, 2007

Magdalena - Released From Shame - Review

My friend in Morocco was given a DVD of this film at a conference recently, although she couldn't remember which one. A quick search on Google, however, reveals that this has happened in a few places, and that the film has been screened at other conferences. I've got a fair bit to say about this film's use of material from The Jesus Film which I'll save for another post. For now, here's my review

The Jesus Film was finished 28 years ago, and in the intervening period it has gone on to become the most watched film of all time. Yet whilst missionaries all over the world continue to value it as an evangelistic tool others clearly seem to be aware that their beloved movie is starting to appear dated. As a result, the last few years have seen a number of different versions of the film be released, including a version made for children and a longer edition of the film featuring a brief introduction from Genesis.

Magdalena - Released From Shame is the latest, and most radical development in this tradition. In addition to incorporating its own extra-biblical scenes, it has also incorporated a number of additional stories from the gospel that were not included in the original production. Brian Deacon has reprised the role of Jesus from the original - vocally at least, but in order to avoid the inevitable continuity errors that would result from the passing of almost 3 decades, Jesus' face is not shown in these scenes - it may even be a younger actor. Close listening, however, reveals a slight difference in Deacon's voice: it is richer and more noble than it was in 1979.

This leads to a couple of interesting moments, when we see a more intimate conversation between Jesus and one of his audiences. We see their face in close up with part of the back of Jesus' head in the foreground. But the expected, and usual, reverse shot (showing us Jesus' face and the back of the other person's head) never materializes. It's a little off putting, but it does focus the attention on the response of those who originally listened to Jesus, and recollects all those 50s Bible epics which were so reverent they didn't even show his face.

As well as inserting extra scenes / shots, it has also added extra flourished to the original. So the original angels were white men with 70's fros and a white bed sheet, Here they are more indistinct CGI figures. We also see the occasional piece of symbolism, most notably the snake who slithers amongst a pile of ropes during Jesus trial, but is seen dead shortly after Magdalene sees the resurrected Jesus.

The film also jumbles the chronology. We start in 40AD with Mary Magdalene telling a group of her friends about Jesus. She goes right back to the stories of creation and Abraham before jumping to the events of the Nativity and Jesus' baptism and onto her encounter with Jesus. At this point the film returns briefly to Mary and friends before proceeding with the story of Jesus' ministry and execution in a more linear fashion. From then, up until Jesus' ascension we occasionally return to AD40, but it's the Jesus story that by far predominates.

Essentially then this film seeks to tell the story of Jesus in from the perspective of Mary Magdalene - the message of Jesus is mediated to the audience by her. In addition to the scenes from 40AD and those from Jesus' ministry that feature Magdalene, she also provides the occasional bit of narration. Unfortunately, the actress playing Mary Magdalene herself (Rebecca Ritz) is one of the film's greatest weakness. She is far too earnest and, as a result, comes across as somewhat patronizing. Worse still, there's no real passion in her account of this supposedly life-changing encounter.

The film's intended audience is also made fairly clear. Mary is primarily telling the story to a woman who has not heard about Jesus, and who rather conveniently feeds Mary the exact questions she needs to move her monologue on to the next part in the narrative. Unfortunately, it's as forced and awkward as it sounds, and it's not helped by a wooden, unconvincing performance by Shira Lane as the would-be believer.

The other major key to the production's intended audience is the selection of episodes it includes. Nearly every scene from Jesus' ministry - whether from the original film, or more recent footage - has a woman as one of the crucial characters. The promotional material for the film is clear that in addition to Mary Magdalene the film also covers the stories of the Widow of Nain, the woman caught in adultery, and the hemophiliac who touches Jesus' robe.

In addition to selecting these stories it also inserts shots of Mary and the other woman around Jesus' ministry. So when he delivers his Gospel manifesto to a packed synagogue in Luke 4 we see Mary and a friend in the women's enclosure at the back. Likewise when an adulteress is brought before Jesus for Judgment, it is Mary who observes that the man should also be present.

So this is very much a film made for women, who perhaps find the usual male-dominated Bible films alienate them. As such it could have been a worthy project, but sadly, it's been poorly executed.

Despite its popularity with missionaries abroad The Jesus film has always been unpopular with film critics. Not only is it a not particularly well made film, but it's rubbed salt in the wound by going on to become the art form's most widely seen specimen. It's unfortunate, then, that the parts of Magdalena which stand out as being the most well crafted are those which have been cut and pasted from that original Jesus film.

A MUST SEE FOR ALL WOMEN, MEN TOO.

Bruce Brightman - Founder - LifeSource Vitamins

Every eight seconds, somewhere in the world, another person indicates a decision to follow Christ after watching the "JESUS" film.

Every eight seconds... that's 10,800 people per day, 324,000 per month and more than 3.8 million per year! That’s like the population of the entire city of Pittsburgh, PA coming to Christ every 28 ¼ days. And yet, if you are like many people, you may have never even heard of it.

Called by some “one of the best-kept secrets in Christian missions,” a number of mission experts have acclaimed the film as one of the greatest evangelistic tools of all time. Since 1979 more than 200 million men, women and children worldwide have indicated decisions to follow Jesus after viewing the film. In addition, through hundreds of partners an estimated 10+ million decisions have been made as the film "JESUS" is used extensively by the Body of Christ worldwide.

"But how can any single film reach so many people and touch so many lives?"

It is the power of the Word of God in their heart language.

Based on the Gospel of Luke, the "JESUS" film has now been dubbed in more than 1,200 languages, with new languages being added every month. This allows God’s Word to speak to people in more than 200 countries in languages they know and understand. By God’s grace, it is yielding a spiritual harvest of unprecedented results.

Not only is the story of the "JESUS" film one of effective evangelism, but also a powerful tool for expanding the church worldwide. Hundreds of churches, missions groups and denominational agencies, both indigenous and global, are also seeing this tool ignite the launch and growth of thousands of new churches.

One denominational leader, whose ministry has used the "JESUS" film for more than a decade, has said that its value in accelerating their church-planting efforts is equivalent to "fishing with dynamite!" His ministry alone has birthed more than 26,000 church fellowships using the "JESUS" film in dozens of languages.

God is using this film in powerful ways to reach people and build His church worldwide. And yet, so much of the world remains in spiritual darkness. Billions of people have never had the opportunity to hear God’s message of salvation and say "yes" to Christ.

The JESUS Film Project is reaching millions with the gospel of Christ, but with your help, so many more can be reached. By getting involved today, you can make a difference in the lives of people through the message of hope—Jesus, and bring God's light into the darkness.

Statement of Faith

The sole basis of our beliefs is the Bible, God's infallible written Word, the 66 books of the Old and New Testaments. We believe that it was uniquely, verbally and fully inspired by the Holy Spirit and that it was written without error (inerrant) in the original manuscripts. It is the supreme and final authority in all matters on which it speaks.

We accept those areas of doctrinal teaching on which, historically, there has been general agreement among all true Christians. Because of the specialized calling of our movement, we desire to allow for freedom of conviction on other doctrinal matters, provided that any interpretation is based upon the Bible alone, and that no such interpretation shall become an issue which hinders the ministry to which God has called us.

1. There is one true God, eternally existing in three persons -- Father, Son, and Holy Spirit -- each of whom possesses equally all the attributes of Deity and the characteristics of personality.

2. Jesus Christ is God, the living Word, who became flesh through His miraculous conception by the Holy Spirit and His virgin birth. Hence, He is perfect Deity and true humanity united in one person forever.

3. He lived a sinless life and voluntarily atoned for the sins of men by dying on the cross as their substitute, thus satisfying divine justice and accomplishing salvation for all who trust in Him alone.

4. He rose from the dead in the same body, though glorified, in which He lived and died.

5. He ascended bodily into heaven and sat down at the right hand of God the Father, where He, the only mediator between God and man, continually makes intercession for His own.

6. Man was originally created in the image of God. He sinned by disobeying God; thus, he was alienated from his Creator. That historic fall brought all mankind under divine condemnation.

7. Man's nature is corrupted, and he is thus totally unable to please God. Every man is in need of regeneration and renewal by the Holy Spirit.

8. The salvation of man is wholly a work of God's free grace and is not the work, in whole or in part, of human works or goodness or religious ceremony. God imputes His righteousness to those who put their faith in Christ alone for their salvation, and thereby justified them in His sight.

9. It is the privilege of all who are born again of the Spirit to be assured of their salvation from the very moment in which they trust Christ as their Savior. This assurance is not based upon any kind of human merit, but is produced by the witness of the Holy Spirit, who confirms in the believer the testimony of God in His written word.

10. The Holy Spirit has come into the world to reveal and glorify Christ and to apply the saving work of Christ to men. He convicts and draws sinners to Christ, imparts new life to them, continually indwells them from the moment of spiritual birth and seals them until the day of redemption. His fullness, power and control are appropriated in the believer's life by faith.

11. Every believer is called to live so in the power of the indwelling Spirit that he will not fulfill the lust of the flesh but will bear fruit to the glory of God.

12. Jesus Christ is the Head of the Church, His Body, which is composed of all men, living and dead, who have been joined to Him through saving faith.

13. God admonishes His people to assemble together regularly for worship, for participation in ordinances, for edification through the Scriptures and for mutual encouragement.

14. At physical death the believer enters immediately into eternal, conscious fellowship with the Lord and awaits the resurrection of his body to everlasting glory and blessing.

15. At physical death the unbeliever enters immediately into eternal, conscious separation from the Lord and awaits the resurrection of his body to everlasting judgment and condemnation.

16. Jesus Christ will come again to the earth -- personally, visibly and bodily -- to consummate history and the eternal plan of God.

17. The Lord Jesus Christ commanded all believers to proclaim the Gospel throughout the world and to disciple men of every nation. The fulfillment of that Great Commission requires that all worldly and personal ambitions be subordinated to a total commitment to "Him who loved us and gave Himself for us.

www.LifesourceVitamins.com

or 800-567-8122

We Are Driven by Faith & Powered by God!

LifeSource Vitamins: Since 1992